The Makor Project K–5 Lesson
Teacher's Guide

Doing Good: Jewish Values

Values you can see in action · Grades 3–5
Teenagers serving a communal meal from a food cart in a kibbutz dining hall
Teenagers serve a communal meal at Kibbutz Geva. Feeding people together is one of the oldest ways a community shows what it values. Photo: David Halperin · PikiWiki Israel · public domain.
Grade band
Grades 3–5 (K–2 variant noted)
Lesson length
42 minutes (fits a 45-minute block)
Format
Coin vote · freeze-frame tableaux · classroom fruit tree
Materials
One coin · freeze-frame cards (cut apart) · leaf sheet (one per 4 students) · scissors · tape · a bare tree drawn on the board · pencils or crayons · Words to Know card (one per student)
Prerequisites
None
Standards
Character ed · World cultures · NY 3.4, 3.5 · NCSS Theme 1 (Culture), Theme 5 (Individuals, Groups, and Institutions) · C3 D2.Civ.10.3-5, D2.Civ.14.3-5 · Common Core SL.3–5.1, L.3–5.4
Public school
Taught as culture and history, the way a class studies any community. Describe, don’t instruct; no one is asked to practice anything.

Why this lesson, for the teacher

The easiest doorway into an unfamiliar community is a value a child already recognizes. Feeding someone hungry, welcoming a guest, caring for someone sick, helping repair the world: these appear in nearly every culture and faith a classroom studies, and they appear in Jewish tradition too, with their own names, carried for thousands of years. Meeting them there, beside the other traditions the class already covers, lets a child see a familiar idea in a new community. That recognition is the lesson's quiet work. For the students, the question is simply: what does this tradition teach about being a good person, and how is that like what other traditions teach?

This version of the lesson is built around one surprise. Most children, and most adults, file giving under "nice." Jewish tradition files it under "fair." The coin at the start sets up that reversal, the freeze-frames put the values in children's bodies, and the tree at the end sends each child home with one act they chose themselves.

The idea a child should leave with: A tradition that makes kindness a duty, not an extra. The comparison at the end shows that other traditions do the same, which is the point of connection.

What this lesson teaches

Students learn that Jewish tradition names and teaches specific values about how to treat other people and the world, and that these values are expressed through actions, not just words. By the end, a student can name two Jewish values, act one out without speaking, give an everyday example of each, and notice that other traditions teach similar values.

Core understandings

  1. Jewish tradition gives names to good deeds and teaches them as a way of life.
  2. These values are about action: what you do for other people and the world.
  3. In this tradition, giving to someone in need is treated as fair, not only as kind. A person who needs help is owed it.
  4. Many of these same values appear in other religions and cultures, which is a point of connection, not difference.
  5. A helpful way to look at any tradition is through three questions: what it teaches people to believe, how it asks them to behave, and how people belong to the community.

The values in this lesson

Three words are taught in class. Three more sit on the vocabulary card for students who want them: mitzvah, tikkun olam, and hachnasat orchim.

Pronunciation note: the "kh" is the sound at the end of "Bach." Plain "h" is fine too.

Suggested lesson flow

1 · The coin (4 min)

Hold up a coin. Do not explain yet.

Say"If I give this to someone who needs it, am I being nice, or am I being fair? Thumbs up for nice. Thumbs sideways for fair."

Count the thumbs out loud and write the two numbers on the board. In most classes "nice" wins by a lot. Do not correct anyone. Just say, "Hold that thought."

2 · Three words (8 min)
Say"In Hebrew, the word for giving to people in need is tzedakah. It comes from tzedek, which means justice. Not nice. Fair. In this tradition, a person who needs help is owed it, the way you are owed your turn."
Boardtzedakah = fair giving

Let the reversal land. Ask the "nice" voters whether they want to switch. Some will, some won't; both are fine. Then add only two more words, each with an action students can picture: chesed, kindness that asks nothing back, and bal tashchit, do not waste. Say each word, have the class say it back once, and give the pronunciation note: "kh" like the end of "Bach," and plain "h" is fine. Emphasize that each is a verb, something you do.

Boardchesed = kindness that asks nothing back  ·  bal tashchit = do not waste
3 · Freeze-frames (15 min)

Cut the freeze-frame cards apart ahead of time. Groups of 4 or 5 each draw one card: a value and a place (the cafeteria, the bus, the playground, the park, the classroom, a new kid's first day).

Say"In four minutes, make a frozen picture, no words, no moving, that shows this value happening in this place. The class will guess the word."

Give the four minutes, then run the showings fast: each group freezes for 20 seconds, the class gets three guesses, the group reveals the card. Ask one follow-up per group: "Who in the picture needed something? Who noticed?" If two groups land on the same value, that is the lesson working: one word, many actions. Say so out loud.

K–2 variant: skip the cards. The teacher names a value and a place, and pairs freeze on a count of three while the rest of the class guesses. Three rounds is plenty.

4 · The tree (8 min)

Before class, draw a bare tree on the board, trunk and branches only. Hand out the leaf sheet (four leaves per page; cut the leaves apart ahead of time for younger groups, or let Grades 3–5 cut their own).

Say"Write one act of kindness you could actually do this week. Not a big one. A real one. Then write which word it is."

K–2 draw the act instead of writing it. As students finish, they tape their leaf onto the tree. Read a few aloud as the branches fill. The tree stays up all week.

5 · The rule for war (5 min)

Point to the tree, now full of leaves, and bring back the third word.

Say"Bal tashchit, do not waste, starts as a rule written for soldiers. Even in a war, even while attacking a city, the army may not cut down the trees people eat from. That is in the Torah, in the book of Deuteronomy. Why would a rule for war be about trees?"

Take three answers. Children usually reach it themselves: the trees will feed people after the fighting ends, and the war is not the trees' fault. Then read the line below together once.

BoardIn Jewish tradition, helping people isn't extra. It's fair.
6 · Do other traditions teach this? (2 min)

Ask: "Do other traditions we've studied teach these same values?" Draw the comparison; most do. One way to compare any tradition, the way this lesson just did: what it asks people to believe, how it asks them to behave, and how people belong to it. Close on the point that caring for others is something the whole human family shares, taught in many languages.

Notes on teaching this well

Follow-up & pairing

Sources & further reading (for the teacher)